What do they know of education, who only education know?

Scot L. Newstok has proposed the term `close learning’ to refer to university education as we presently understand it:

“Close learning” evokes the laborious, time-consuming, and costly but irreplaceable proximity between teacher and student. “Close learning” exposes the stark deficiencies of mass distance learning such as MOOCs, and its haste to reduce dynamism, responsiveness, presence.

Or, in summary, “to what are they being given access?”

The argument about access to higher education, the ground on which much of the mooc stooshie is being fought out, is based on ideas about social mobility, and meritocracy: in short, going to university will let you make more money and escape the harsh grinding poverty (intellectual and financial) of whatever benighted hole spawned you.
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How do you mooc a project?

`Technology’, pace the scuttering gobsheens of hipsterismo eroico, snug and smug in their rolled-up jeans and heavy-rimmed spectacles, is not the collective noun for the latest beeping, whistling gewgaw from some fruit-monikered design house. It is all of the objects that let us be human. Rejecting technology means eating worms and in-season plants dug from the ground with your bare hands, your naked hairy body kept warm only by a layer of filth. R. R. Wilson famously said of Fermilab that it had “nothing to do directly with defending our country except to help make it worth defending.” Technology does not make our society worth defending; it makes our society.
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Antonio Gramsci: The ape people

The ape people

A new translation of The Ape People, from L’ordine nuovo, 2 January 1921.

Fascism has been the latest “show” put on by the urban petit bourgeoisie in the theatre of national political life. The end of the miserable Fiume adventure is the final scene of the show. It can take its place as the most important episode in the process of intimate dissolution of this class of the Italian population.

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